Calling back to a recent post, I once again searched for anime to watch on a whim and with how easy it is to pirate and upload on YouTube (for a time at least), my search led me to another series that needs no introduction: Azumanga Daioh.
A four-panel manga series running from 1999 to 2002, Kiyohiko Azuma’s famous series is about a group of girls navigating their high school and personal lives, with occasional peeks into the lives of two of their teachers. Its anime adaptation follows the manga nearly beat for beat in the sense that every episode is split into different segments. Four-panel manga all have the same layout and are most commonly found in comedy manga series like Azumanga, and are not limited only to Japan. Western comics also have the formula down pat if you’ve ever read the comic strips in newspapers.
As far as plot is concerned, Azumanga is a slice of life series under the “Cute Girls Doing Cute Things” umbrella, a legacy of its era in the moe blob of the 90s going into the 2000s. From start to finish, the manga panels have the star characters and their friends doing really uninteresting stuff, but often in a comedic way. The anime is the same, and having seen it from start to finish the anime translates the humor quite well to the small screen.
Channel: DarkDecietNarcissu
But it still requires a working knowledge of Japanese culture and comedy to understand why it’s like this. Going in blind may not leave as much of an impression compared to going in with this knowledge. The cultural barrier was still standing strong in 2002, and a problem one can see at least with the dub is an old bugbear that only exists when trying to view older anime dubbed in English: poor translations.
One of the strongest concerns in the dub vs sub debate online is whether the translators/localizers, etc. can correctly interpret the scenes and localize them for western audiences without doing away with the original context and humor. Numerous examples of poor translations in the early days exist, but one that makes the rounds regularly online is the Pokémon scene where Brock shares his onigiri rice balls.
By now, everyone has seen onigiri. When it comes to cultural boundaries breaking apart, food also plays a role in that–not just language or history. The faulty dubbing issue isn’t as persistent as it was back in the day, but the concern still exists for many anime fans in the form of internet/video game slang showing up in the subtitles. Personally, I see why this specifically can ruffle some feathers since more and more people watch anime these days and may not always be the same people browsing social media regularly.
From my perspective, Azumanga has a few of these issues here and there, but they didn’t stop me from watching it all the way to the end. As a matter of fact, this series and Azuma’s other series, Yotsuba to!, are a pair of internet darlings. The off-color humor in both series is a source of numerous memes and no-context compilations of the funniest moments from the Azumanga anime due to the style of surreal comedy employed.
Channel: Brolita
Humor like this can show the author’s attention to detail, especially when a seemingly unimportant gag or detail returns in a later episode or two.
Of course, the series isn’t just a barrel of laughs from start to finish. The characters all share intimate moments between each other and in their own personal lives. The character, Yomi, for example is featured in the opening weighing herself, highlighting an insecurity that gets light in the series. Chiyo, being the youngest character, has big shoes to fill with being gifted enough to attend high school at the age of 10. Osaka, real name Ayumu Kasuga, is the outsider, the awkward round peg outnumbered by a bunch of square holes. Her nickname is based on her home city of Osaka and the general perception non-Osakans have of the locals in that prefecture, sorta like how in the U.S. everyone has perceptions of everyone else based on what state they’re from.
Little moments like these help to flesh the characters out and with a small cast to work with, Azuma wasn’t as bogged down trying to give everyone the time of day. This doesn’t necessarily mean that smaller casts are better, but that it takes real care to ensure everyone in a work of fiction is given a piece of the pie. It isn’t always perfect and it doesn’t always need to be as long as all loose ends are tied up. Thankfully, the details in the series are all easy to keep track of through easy-to-remember clauses: one likes animals and tries to pet a finnicky alley cat; one is extra hyper and loaded with energy; one is prone to zoning out at random; one is a sports fanatic; and the list goes on.
Azumanga Daioh is the type of series that one can sit down and relax and have a few laughs while watching these girls go through high school. Its last episode is a neat and tidy conclusion that offers thanks to the viewers as a final goodbye, though I see myself going back for little things in the show.
If the playlist was still available in the English dub I’d provide a link but sadly, the channel that had all 26 episodes dubbed has been removed as of writing this. There still exists the subbed versions on YouTube and the good old-fashioned eyepatch wearing, peg legged, hook hand approach to viewing this series.
With any luck I’ll finally get done with the Undead Unluck anime and provide my thoughts. I’ll do what I can to have it out before the end of the month.
…and I can’t wait to do it on a whim again. I’m not apologizing for that Willie Nelson reference.
Date A Live honestly needs no introduction. It’s a series that I’d heard of for a couple years prior to actually watching it only to hear of a fourth season planned last year while I was already six episodes into the series.
It began life as a light novel with a run from March 2011 to March 2020, exactly nine years of writing from author Koshi Tachibana. A sci-fi fantasy romcom whose anime adaptation was released in 2013 and whose fifth season debuted in April of this year. Funny that light novels from the last decade are going strong in the 2020s.
So what’s Date A Live really about? Breaking it down by its genres, the sci-fi aspect comes from the world itself. It’s somewhat set in the future though no specifics are given so you the reader/viewer may fill in the blanks how you see fit. Spatial quakes or tremors in the solar system start affecting earth in a very negative manner, by way of leaving behind giant craters in the earth, one of the most notable being somewhere along the Eurasian steppe. Bad day to be wandering around Kazakhstan that day.
The in-universe explanation for this is that the space tremors follow the arrival of beings known as Spirits who all appear in the form of girls around the same age as the main character, Shido Itsuka–and protagonist powers aside he does have a crucial role that I’ll get to later.
Further, these Spirits possess abnormal powers, not the least of which involves the likes superhuman strength and devastating abilities the likes of which would make Babidi from Dragon Ball very, very jealous–and also ties in with the fantasy aspect of the series. There are two ways to combat these Spirits: one is by way of actual combat; and the other adds in the romance aspect and our main protagonist, Shido Itsuka.
Now that we’re putting two and two to get to four, you may have predicted that Shido’s task in this series is to romance the Spirits and prevent utter bedlam with the power of love, and you’d be right. The harem aspect is well advertised and if you know a few things about the harem genre in animanga, then you’re probably also aware of the main selling point: fanservice. Flash a boob once or twice, get some cheeky panty shots in, throw in an accidental pervert with multiple different -dere types and voila! you’re cooking a mean beef stew.
However, what I think separates Date A Live from contemporaries of this type would have to be the individual girls themselves. Even as I’ve only just wrapped up the second season of the anime, I’m seeing more than just comedically sexy eye candy. And I’ll even throw a bone to Shido himself. Rather than be just the generic harem protagonist who behaves as a stand-in for the audience, there is a personality to the boy for once. He’s shown to be persuasive and caring, especially since his position in the series is that of nonviolence. He’s basically playing the pacifist route in Undertale.
Meanwhile, the other main adversary present aside from rogue Spirits yet to be wooed by our hunk Shido is the Anti-Spirit Team. Similar to Japanese Special Forces, their purpose is to find and contain the damage the Spirits cause, a lot of the time through lethal force.
Then there’s the girls that Shido romances to the good, less destructive side. A lot of the time they fit well into the typical archetypes we’ve seen in other romance anime, but the backstories and personalities do make them intriguing. Some of them do genuinely want to live quietly and comfortably with Shido, but others answer the question “Violence?” with an enthusiastic “Yes!” Case in point: one of the most iconic characters in the series:
You can’t fix her, nor will she fix you or even try to make you worse. She’ll just leave a massive stain where you standing three seconds ago.
The series explains that the Spirits themselves come from different dimensions, but (minor spoiler) it’s possible for a human from this dimension to become a Spirit as well as what happened to some of the characters in the series. The AST is another display of the sci-fi within the series. With the Spirits being what they are–superpowered high school girls–the members of this elite team have to take the “fight fire with fire” approach to combating them with hi-tech battle suits. Not on par with what has been depicted all over the Gundam genre, but impressive all the same. It’s more like stripped down Iron Man armor in appearance.
Depending on your investment in the series overall and how you feel about the genres explained, you might get a kick out of it, or it might just be another harem series to add to the pile. Neither of these assessments are right or wrong, but it shows that it’s a product of its time. Does that mean the series hasn’t aged well? No. As I said, I got into it weeks before a fourth season was greenlit, not to mention a fifth season debuted a few months ago which suggests a determination to see it through to the end.
I know I’m not the first person to talk about this series and I will not be the last to do so. What I can do is simply point you in the direction of the series and however you choose to consume it. If possible for you, I say finish all five seasons of the anime and while you’re waiting on confirmation of a sixth, beat them to the punch with the light novels.
Before I sign off, since there’s a certain demographic that loves the type of character that I put further above, I feel the video below best describes that mindset:
Channel: Gianni Matragano
But hey, I like kickass ladies too.
For Saturday, June 8, 2024, I recommend the YouTube channel Christopher Chaos.
Run by a retired Army Sergeant and Motor Transport Operator (Military Truck Driver), Christopher Chaos is a military explanation channel dedicated to detailing the possibilities and benefits that come with enlisting in the Army along with the occasional anecdote about his own personal service. Each servicemember’s/veteran’s story is unique due to how big the U.S. military is and how fast changes can be made while serving. Christopher himself explains that he served from 1999 to 2010, so most of his stories show the culture of the Army during his service. That being said, he does still keep up with Army and military news for the purpose of educating would-be recruit candidates.
And if you’re concerned about it, he’s not endorsed or sponsored by the U.S. Army. That chapter in his life is behind him.
As both a history buff and a weeb, I like to think that history can work well even in graphic novel form. I’d bring proof, but so many political cartoons and, as mentioned before, graphic novels, have come out that the proof is everywhere you look. Here’s one of my favorite examples:
For the topic of this post (and something more lighthearted), I bring to you the manga series Golden Kamuy.
Created by Satoru Noda, Golden Kamuy is about a former Imperial Japanese soldier and Russo-Japanese war veteran named Saichi Sugimoto. After his military contract expires, Sugimoto hears from an ex-convict about a complicated story involving a legendary convict who hid a large stash of gold from the Ainu people of northern Japan, Hokkaido, and the Kuril Islands. When he was caught, he tattooed a map onto nearly 40 other convicts, each of whom is a specialist in his own right. After this, the prisoners were set to be relocated to another prison in the north of Japan, but the guards were ambushed and the convicts went into hiding. Sugimoto doesn’t buy into the story at first, but when the ex-con reveals that he’s one of the dozens tattooed by the legendary convict, he reveals the tattooist as “Noppera-bo.”
So far, we’ve got some interesting and familiar hooks, don’t we? A retired soldier searching for treasure, interactions with indigenous people groups, a changing political landscape, and slight spoilers for later, competing groups with similar interests. Almost sounds like a western… A story that fantastical would normally disappear into legend until you meet undeniable proof of its existence, but before we delve deeper into that, I want to discuss the historical background on which the manga is based.
Very briefly oversimplifying, Russo-Japanese relations in the early 20th century, the Russian and Japanese empires, both had conflicting interests in East Asia: for Russia, they wanted warm water ports and more land for the Trans-Siberian railway, and for Japan, they wanted to maintain political influence over East Asia, particularly Korea–but so did Russia. War broke out due to these conflicts and Russia maintaining a military presence in Manchuria when the original promise was for them to demobilize.
By 1905, the Theodore Roosevelt administration brokered a peace between the two powers that saw Japan as the victor, gaining the southern half of Sakhalin Island, political influence on the Korean peninsula, while Russia had to abandon its railway plans and its warm water port in Asia, the former of these later becoming Japan’s Southern Manchuria Railway which connected to that warm water port of Port Arthur.
Golden Kamuy is set in the aftermath of this. The fighting is long done away with, but the outside influences do have an impact on the characters. Keep in mind that decades before Japan went to blows with Russia, it was busy organizing itself into a modern country, and its first step was the reorganization of domestic territory into the modern day prefectures, all the while convincing the last of the samurai and feudal lords to surrender their holdings. Many did, but there were still a few holdouts, the most famous of them was the Vice Commander of the Shinsengumi, a hastily organized group of swordsmen with samurai sponsorship: Hijikata Toshizo.
This was all done during the Meiji Restoration of the 1860s. Although Golden Kamuy is decades after that, select characters with strong memories of the pre-Meiji days do still hang around. It’s also worth keeping in mind that the manga takes several liberties with history and some characters’ roles in specific events. Since I bring him up, Hijikata does appear in the manga, and is a part of a few flashback panels, but in the manga he appears as an old man and political prisoner since the Shinsengumi opposed the Meiji government. In real life, Hijikata Toshizo was shot dead on horseback while commanding troops in a major theatre of the Boshin War.
For the rest of the population of Japan, the Japanese government and media these days tend to promote an image of a homogenous populace, but reality is far different than what you’d believe. I briefly brought them up earlier, but the Ainu people are another central piece to the manga. The prisoner called “Noppera-bo” or “No Face” was the one who buried their gold in a hidden location and it takes the help of numerous Ainu peoples to help locate it. The Ainu people typically includes the indigenous groups found often in northern Japan and Hokkaido as mentioned before, but there are similar related groups elsewhere, on Sakhalin and in Russian Manchuria. These include but are not limited to the Uilta/Oroks, the Nivkh, the Nanai, and many more. One of these characters whom Sugimoto meets in Golden Kamuy is a little girl named Asirpa.
Asirpa serves as the audience’s window to an ethnic group that Japan has at best ignored and at worst disrespected. In history, the Yamato people of Japan gradually fought with them even into the Tokugawa Shogunate where they were forcefully relocated to Tohoku and Hokkaido. During the Meiji government in 1899, non-Japanese who were subjects of Japan (including the then-recently added Taiwan and soon to be added Korea) were forced to adopt Japanese names and use those publicly. True to this, even Asirpa has a Japanese name that would have to be used on official documents, as explained in her associated wiki page.
Nevertheless, love and appreciation for Ainu culture is evident and expressed in the Ainu characters, especially Asirpa when she explains language, naming customs, rituals, folk beliefs and several others. The name given to that convict who tattooed the map onto his fellow prisoners, Noppera-bo, is a reference to a Japanese spirit or “yokai.” The yokai come in a wide range of forms and depending on the legend, some are harmless or vicious. The Noppera-bo is described as a harmless yokai that takes the form of a human, only they have no face. Sorta like this:
Though as explained before, it normally takes the shape of a faceless human.
Regarding Ainu customs, the most famous aspect of the series among fans is the cuisine. It’s a common joke to refer to the series as a cooking show, which isn’t exactly inaccurate. Playing dodge bullet with loads of contentious groups is a key point of the series, but when there’s enough Arisaka rifle rounds flying for one scene, the next one transitions to Noda’s briefest possible tutorial on Ainu cooking, like so.
Channel: Crunchyroll Collection
It may seem insignificant plot-wise considering where the story takes our main leads, but funny enough, there’s a healthy hosting of food scenes throughout the series. Noda explained that much of his experience comes from growing up in Hokkaido as an ethnic Japanese. The conceptualization and characterization of the Ainu in particular comes both from his own experiences, which he admitted were limited and from research, which there’s a lot of.
The characters as a whole are all varied more so in personality than in ethnic group, though there’s a couple of the latter such as the Matagi, or traditional winter hunters also in Tohoku, or even people with varied accents and dialects, notably Satsuma dialect.
Although Japan also promotes a singular dialect of Standard Japanese, there’s a variety of accents in the archipelago. Like the U.S. or U.K., there’s often different words for many of the same thing like soda, pop, or coke in many U.S. regions or what lunch in dinner are called in different parts of the U.K.
Personality wise, the characters all differ in what they want the Ainu gold for. Sugimoto made a promise with a wartime and childhood friend that he’d look after his wife who moved to the United States who was at risk of going blind. A mutinous faction of soldiers, led by 1st Lieutenant Tokushiro Tsurumi, a vengeful intelligence officer, wants the gold to fund a separatist state in Hokkaido to spite the Meiji government. Asirpa was influenced by her father and another Ainu character to also use the gold to separate the Ainu from Japan but for different reasons, and some characters never reveal the truth of their intentions with the gold.
For the most part, the characters are in some way based on real life characters from history. Some are obvious like Hijikata Toshizo living for another 40 years in this universe, and others require some more research to determine their inspirations. My favorite has to be the character Yoshitake Shiraishi who was based on the similarly named prisoner and escape artist, Yoshie Shiratori. Like his inspiration, Shiraishi is described as a master escape artist, finding creative and innovative ways to get out of a jam from contorting his joints to making false keys and using lockpicks. You’d probably need a rotating body of prison guards to keep him in place.
Between Shiraishi and Tsurumi, these characters are both unique and not unique. Their quirks make them stand out from regular background characters, but there’s a bunch of characters who match that description anyone. Sugimoto, for example, gained fame during the war as the Immortal Sugimoto and has thus carried this nomme de guerre in the civilian world. Tsurumi and select soldiers within his unit — 27th Infantry Regiment, 7th Infantry Division — are all quirky as well. One might describe it as a circus of sorts. And this is a similar case concerning the prisoners who carry the map on their bodies.
Just about everyone is a specialist in some singular skill or trade. This may make them one-trick ponies by themselves, but there’s a lot of moments where they get to shine independently or in mixed company. Asirpa, for one, may initially seem like a monolithic standard-bearer for the Ainu, especially since she’s introduced with an old and negative stereotype of indigenous people groups from westerns, but both her and the rest of the Ainu presented don’t seem to adhere fully to these misconceptions.
Similar to the Amerindians in the Americas, the Ainu and other people groups in North Asia would’ve spent their lives directly or indirectly interacting with non-indigenous folks, fighting, trading, working, befriending them among other things. They would’ve been exposed to foreign customs and technology sooner or later, hence why during the Manifest Destiny era of the U.S., bands and tribes of American Indians would have fought back with the same rifles that were being used on them. Off the battlefield, cooking and craftsmanship have also caught up with the times, so old depictions of indigenous folk as backwards and removed are just that: they’re old and quite inaccurate.
My introduction to the series came from some old Funimation ads in 2018. At the same time as my anime speedrun during college, bouncing between Crunchyroll, Funimation, and the now defunct VRV, the ads for then-recently adapted Golden Kamuy were showing and initially, I wasn’t that interested. Most people weren’t either. No matter how high the marks, the average viewer would’ve been looking for “time well spent.” This conflicts with the overall negative opinion of CG in anime and with most of the ads depicting Sugimoto’s battle with a CGI bear, prospective audiences were initially turned off.
Then I started watching in 2019 and continued to do so during the pandemic. My opinions on CG have been somewhat influenced by those expressed online, but in all honesty, if it looks good and it means the animators don’t have to crunch to get an episode out, then it can work well for an anime production, and I feel it does here. I honestly didn’t realize the bear was CG until a few frames in. Just goes to show how rare and at times apprehensive studios can be about integrating this technology into a production.
The manga concluded in April 2022, but the anime recently wrapped up it’s fourth season in June after taking a hiatus out of respect for a treasured cast member’s passing in November 2022. A fifth season is currently in development, though as of writing there’s no release date. This is ample time to go through the anime and then continue in the manga or start the manga and compare/contrast the anime. Whatever works best for you.
It’s a month divisible by 2, and the last of the year so as a final sendoff, December’s first YouTube recommendation gets to the heart of a topic I have in store for next week: Cynical Historian.
The Cynical Historian is a YouTube channel that covers the history of the American Southwest primarily, and other topics in history secondarily. Started in March 2013, by former Army cavalry scout and noted historian Joseph Hall-Patton, the Cynical Historian has himself produced lessons and dissertations on his specialty in the American Southwest, namely violence and conflict, sometimes touching on the historicity of the local American Indian groups and figures active during the era. He runs a tight ship on his YouTube channel and has little tolerance for bigotry, hatred, or conspiracy theories of any kind.
One series he does that I recommend above all else is his Based on a True Story series that compares and contrasts historical moments and their silver screen depictions. Since the most recent video he did was in the lead up to the theatrical release of Ridley Scott’s Napoleon film, I suspect that a Based on a True Story video on the little corporal is somewhere in the pipeline, but without clairvoyance, I can’t say more. Be sure to check him out when you find the time.
Before I sign off proper, I had another video lined up emphasizing the surprising significance of food in Golden Kamuy, but couldn’t put it anywhere above, so I’ll link it down here.
I put this off last week to make way for the surprise announcement of Boruto’s Part 1 ending, but with that next chapter’s leaks following so close and a surprise twist at the end, I find myself pushing next week’s topic back again to make room for this because it’s too much to ignore. When Boruto Raiden or whatever Part 2 is gonna be called returns, I’ll probably devote a wider post to that, but until then here’s the gist of Masashi Kishimoto as of late: sporadic.
Now to something I was going to write about last week.
Sometime last year while browsing the Viz website, the debut chapter of a manga known as Akane-banashi was released. The series about the titular character, Akane Osaki, and her journey to become a rakugoka. Rakugo is a type of Japanese storytelling. Practitioners known as rakugoka tell long and ridiculous comedic stories in the seiza sitting position with a paper fan and different tones of voice to denote multiple characters in the story. It’s like standup comedy if you remove the standing.
From what I understand, these stories most often consist of old Japanese legends, myths and folktales, largely influenced by the culture that developed in Japan over the millennia. Quick research tells me that Akane-banashi isn’t the first manga to feature the art of rakugo, the others like Descending Stories were just geared toward older readers or were drawn decades ago and would thus be hard to find outside of an antique shop.
I don’t have a solid answer for how Akane-banashi took off the way it did a year and change later, but I have a few theories: the protagonist is a young woman just learning the ropes instead of a middle-aged or old man who’s already an expert/master; it runs concurrent with some other solid manga that debuted recently so there’s a healthy lineup to thumb through. These are my theories and I expect them to be wrong or inaccurate as I hadn’t taken an interest in rakugo until I stumbled upon Akane-banashi.
In a further demonstration of my limited exposure to rakugo manga (perhaps highlighted by how so few of them there are available for my research), the introductions to rakugo are lacking or brief. The manga explains the ranks of the rakugoka, select stories that a rakugoka is likely to tell (potentially first-time viewers have an idea of what to expect when they go see a performance in real life), and the different ways a story can be told in the rakugo form. This all sounds like a lot, but it’s all so brief by virtue of manga being a visual medium that all things considered Akane-banashi could be taken as a pick-up-and-read style manga. Part of me is curious if a kabuki manga would do the same thing.
Regarding the depiction of exceptionally niche topics in media, the shallow pool of practitioners within a given medium make it hard for outsiders looking in to judge the translation from real life to print, despite their best efforts to research it by any means. In the case of the wider performing arts, in the west and westernized countries with a healthy performing arts/entertainment industry, everyone and their grandmother at least knows one or a few people who’ve tried their hand at it from stage plays to big budget multimillion dollar silver screen productions to varying degrees of success. You don’t even need to be an A-list actor to know what it’s like or what to expect. Well-read individuals can educate themselves from true stories and popular rumors about what goes on in the film industry, especially in Hollywood where most of the movies are made, often to varying degrees of success. As a result, the lay person outside that world probably knows what obstacles a performer faces–but it takes sitting down with a performer or becoming one yourself to know about another layer that’s not as often exposed.
Consider this: actors don’t typically work a traditional 9-5 job. They would often be on-call and working with talent managers and/or companies who can help them land a role of some kind. For filming, almost anything goes. Filming at night? In traffic? On a mountain? With dangerous animals? Is the director denying you sleep for a certain scene? All of these may be extreme examples varying depending on the creativity of the actor or director, but all in all, circumstances like these would be seen as unnatural to those of us who aren’t performers, but largely run-of-the-mill shenanigans in the long run. Methodical madness and all that.
If Akane-banashi is even partly true to life, then accordingly, there’s no real wrong way to tell a story. A testament to a writer’s ability would be if historical events could be reworded to be even more interesting than what actually happened without resorting to exaggerations or outright lies. One such example that comes to mind for me would be Baz Luhrmann’s take on Romeo and Juliet. The original play was set in Renaissance Italy, but Luhrmann sets it in modern-day SoCal with the Montagues and Capulets being warring gangs instead of noble families.
Anything is possible.
Akane-banashi seems to be veering towards the direction of reinventing the wheel on rakugo as a whole and the stories that can be told in this style. All in all, it appears to be flipping the tradition of rakugo on its head, and while I’m slacking on the manga itself, whenever I get the chance I hope to be able to follow up on where it goes from here.
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